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Rector's Sermon - Sunday, April 18, 2004

First Reading
PsalmEpistleGospel
Acts 5:27-32Revelation 1:4-8 John 20:19-31
    Thomas' anguished outburst comes not from a lack of commitment. Thomas is portrayed in the Gospels as one of the most courageous and loyal of Jesus' disciples. Rather Thomas' cry was out of profound perplexity and the realization that even Jesus' resurrection was not going to annul all that had happened the week before. Thomas knew that they would never again travel as a closely-knit group in the company of an engaging rabbi around the familiar villages of Galilee. Jesus' resurrection might well portend a new reality, but the past still hurt and the future still frightened him.

    Jesus' reply to Thomas is not a rebuke, but an acknowledgment of his roller coaster emotions. Jesus doesn't say, "Now, now, it doesn't hurt anymore; just put a brave smile on your face and everything will be all right." Rather Jesus says, "Reach out. Grab tightly my scarred hands, hold on, and follow me."

    I would have preferred not to read any of the assigned lessons today the week right after Easter. The first lesson reflects opposition to the new gospel; the second reflects a time of persecution and sense of abandonment, and the Gospel reflects Thomas' anguish. I'm reminded of the Burger King commercial with the obnoxious oven mitt that wines, "When will it ever end?" Yet there is a lesson there, in that the harried employees keep on serving and tell the mitt to get back to work. In reading this particular Gospel passage so soon after the glow of Easter morning, we are reminded that the road from Palm Sunday to Calvary, to the empty tomb, to Jesus' appearances among the disciples is all part of an inseparable story.

    The liturgy over the past two weeks has indeed taken us on a roller coaster ride. In the same way, the church has taken a roller coaster ride over the last few decades. The surrounding culture has gone from a supporter of Christianity to a serious competitor of our hearts and minds as well as a suspicious critic. The Episcopal Church like most other branches of the church has experienced controversy that does not promise to end in our lifetimes.

    When we are candid about it, all our personal lives have changed dramatically during these years ending the twentieth century and beginning the 21st. We may have gone from childhood to adulthood, from one type of relationship to another, from being a parent to being an empty nester, or from full time employment to part time or retirement, or assuming good health to struggling with infirmities, all the while our culture has been in dramatic transformation, too. These are all points of stress, anxiety, and death of one sort or another.

    However, at the same time there are also points where the living Christ says "Take hold of me, and I will lead you through unrelenting dangers and paralyzing anxiety, into new births". That is why Thomas may very well be the most appropriate patron saint of the Easter season. For Thomas reminds us that a large part of discipleship is showing up where people need us, not running away or denying the real the challenges ahead. Thomas shows us to hold on to the risen Christ for dear life.

    Easter is for people who have to continue to work hard to figure things out; who struggle to do the tasks which threaten to overwhelm them; who have more difficult questions than pat answers. Easter is for people who face death; who are apprehensive, and who live in real life. There is no genuine Easter without the signs of the scars of Good Friday. Long-term discipleship is never an easy sweet existence without significant sacrifice.

    It is a wise thing, then, to read about Thomas this morning. By facing our history and our future, the peace of the risen Lord takes hold among people of faith. By reaching to acknowledge and accept the hands with the scars, we receive that special Easter peace that the world cannot give.

    And I offer this to you in the name of the Living God, Amen.