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Rector's Sermon - Sunday, May 2, 2004

First Reading
PsalmEpistleGospel
Acts 9:36-43 Psalm 23Revelation 7:9-17 John 10:22-30
    One of the improvements of the new revised lectionary of Sunday lessons is to include more lessons that attest to the role of women in the history of faith. That is why, I suspect, for many of us, the story of Tabitha, which in Greek is Dorcas, and in everyday English would be Hyacinth, is relatively unfamiliar. Yet it is an appropriate story for the Easter season of healing and resurrection over the forces of evil and death.

    Jesus clearly had a plan for his ministry. Every minute was precious. He didn't wander aimlessly. Yet, Jesus was unconcerned with most interruptions. Jesus willingly took detours. Jesus controlled his time schedule; his time schedule didn't control him. Peter, in today's lesson, clearly follows in Jesus' footsteps. Peter postpones or rearranges his agenda and comes to see Tabitha. Yet in this detour, Peter is able to reveal God's love in a way, no teaching series or speaking engagement in a synagogue ever would. That is why the people remembered what had happened at Joppa, far longer than any sermon Peter had preached there.

    All of which is to say, a church which emphasizes hope and healing and acts of kindness will learn not to be annoyed or upset at the interruptions and detours to their own agenda or progress, but to understand interruptions and detours as holding possibilities for the disclosure of God's grace. In my opinion, continually reiterating and amplifying the world’s threats rarely help the church’s mission. People of faith are not people with the answers and sometimes we have none of the answers, but we are people who have been given hope and who are able to share that hope with others. Hope is the best instrument of healing and best food for change. Threats are so insidious because sooner or later they close in the horizons so tightly that it appears that all hope is crowded out..

    Hence most of the real work of ministry is done on foot, person-to-person, day-by-day, learning not to get annoyed at the detour signs, and taking the timetables maps, and busy agendas the world would like to impose on us, with a large grain of salt.

    This Sunday is also known as Good Shepherd Sunday, and we say the best-known passage in the Bible, the twenty-third psalm. It is an image of a God who won't write off any of the sheep. God pursues us with goodness and mercy. No matter how far we stray, God does not become discouraged and turn back. There are no time or mileage limitations to God’s grace. Even as humanity seems to go deeper and deeper down a tunnel of violence and degradation, God never gives up on the pursuit.

    Most of us will never be actual shepherds or own a flock of sheep. Yet the good shepherd image has the power to expand our responsibility to all those in this community who need goodness and mercy in their lives even when they do everything imaginable to avoid it. It reminds us that God will not be satisfied until every member of humanity is able to lie down and rest in safety with enough to eat. As long as there is terror among peoples in far off lands or here in Ithaca, we cannot pretend that all is well or truly right, until the peace of God covers them, too.

    We can give thanks today for the lesser known story of Tabitha and the well known image of God as the good shepherd because both serve as springboards to stimulate and enlarge our hearts and minds as we serve as resurrection emissaries of the living Christ.

    And I offer this to you in the name of the Living God, Amen.