Home
From
the Rector Parish
Life
Music
Sunday
School Previous
Sermons Map Sunday
Schedules Anglican
Communion Episcopal
Church of the USA Diocese
of Central New York Anglicans
Online The Book
of Common Prayer
About
Ithaca |
Rector's
Sermon - Sunday, January 27, 2002
First
Reading | Psalm | Epistle | Gospel |
Isaiah
9:1-4 | 40:1-12 | 1
Corinthians 1:10-18 | Matthew
4:12-23 |
Most
of the community among whom the Gospel of Matthew was written still saw themselves
as faithful Jews. They honored and treasured the law, the prophets and the sacred
writings. The whole Gospel is patterned after the five books of the law with the
history of Jesus and the disciples of the early church corresponding to the history
of Moses and tribes of Israel. As Israel was protected by Joseph, Jesus is protected
by another Joseph, Moses was spared from the slaughter of Pharaoh, Jesus was spared
the slaughter of Herod, Moses was called out of Egypt, Jesus was called out of
Egypt, Israel is baptized through the Red Sea and is tempted in the desert, Jesus
is baptized crossing over the Jordan and is tempted in the desert. Moses delivers
the law on the mountain of Sinai, Jesus delivers the sermon of the mount.
Yet
this community seemed to have been under stress. The controversies between Jesus
and the Pharisees stand in so sharp relief precisely because this group of Christians
was engaged in a losing battle with the Pharisees and rabbis who by this time
were becoming the authority in Judaism. Indeed Matthew's community was so caught
up in controversy with fellow Jews, that the struggle of Roman oppression was
pushed to the background. Matthew realized the community was in transition, and
that the mission to the gentiles was going to be the future of the church. Hence
the visit of magi became a symbol of legitimizing what would come. We
will be reading from Matthew a great part of this year, and you will be able to
pick up a certain measure of bitterness, sadness, and regret. Yet at the same,
Matthew gives us a great gift of a community that nevertheless lives in hope,
The early Christians who gave us the Gospels did not live in a world where the
scriptures were widely seen as filled with prophetic predictions about Jesus that
were obvious to all. Yes, there were numerous stories about how it would be when
the Messiah came, but the stories were varied and the interpretation of their
meaning and relationship to scripture was anything but obvious. Rather it was
as the early Christians read the Biblical record, they realized that many times
the chords of their experience of Jesus seemed to resonate with tunes of the past.
As they prayed the psalms and read the scriptures, they said Ah Ha ha, we seem
to be reliving this again, it is being fulfilled for us in a new way, in the life
of Jesus. In
today's reading from Matthew, the immediate future did not look promising. John
the Baptist has been arrested. It looked like John's exciting ministry would wither
and come to an end. Then, Jesus began recruiting disciples. It was if a dawn had
risen to end the night of darkness and depression of John's disciples. Here was
someone with willingness to carry on. Jesus seemed to promise to unite and bring
together those who had scattered in fear of Herod's retribution. What had been
lost, Jesus would find and build up again. Then
Matthew remembered another time long ago, when the land of Israel was being nibbled
away by foreign invaders. Isaiah captured the mood. Strong leaders were not in
abundance. Fear and foreboding gripped the people. Then a crown prince, a descendant
to the throne of David was born.. As the announcement made its way from village
to village, people's hearts grew lighter, there was joy and hope in their voices
as they passed on the news and celebrated. It was if a cloud had been lifted and
sun shone upon them. That
is how it was when people first met Jesus. It was a cruel time. The Romans were
hard taskmasters, and peasant life was never easy. Yet Jesus offered hope. Jesus
promised something new, not just for the ruling classes, but for people who were
merely fishermen, young children and old women and people struggling with disease.
Jesus had a kind word for even the outcasts of his society. When people heard
Jesus they didn't feel so lost, or abandoned. They sensed that God cared and listened.
They sensed good news. That's
what Matthew wanted his church to remember as they faced plenty of struggles ahead.
Remember those times of exhilarating insight and joy when you knew God was present
and your life shone with radiance of God's love. Those memories will carry you
through until the Holy Spirit breaks through the clouds, and comes again like
another dawn. Remember the hope you felt, those of you who need to make long journeys,
who travel in darkness, who find themselves living as aliens rather than settlers,
and whose neighbors turn out to be mostly strangers. Remember the birth that you
have seen and know it is real. That's the gift of the magi, that's the gift of
Matthew.
And
I offer this to you in the name of the Father, Son, and Holy Spirit, Amen |