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Ithaca |
Rector's Sermon - Sunday, February 9, 2002
First
Reading | Psalm | Epistle | Gospel |
Isaiah
40:21_31 |
147:1-7,
11-12 |
1
Corinthians 9:16-23 |
Mark
1:29-39 |
Her
son-in-law was a good man. She did not resent him when he began
studying with the new rabbi. She was a little surprised because
he never seemed to be the studious kind, but it was good to see
him enthusiastic about learning more about the sacred scriptures
and the traditions of their people. Yet when he left fishing full
time, he put a great strain on the rest of the family.
Then she learned that her son-in
-law had invited the rabbi to her home. Moreover, all the other
disciples were coming as guests, too. Apparently the reputation
of this rabbi was rising quite fast. People began stopping by the
house, asking her when they would arrive. She didn't know; they
would arrive when they would arrive. She soon realized that she
couldn't send the inquirers away. A large crowd gathered outside
her door, then surrounded the house on all sides, waiting for the
entourage to come. That really did it! She was working as fast as
she could, but this was just too much. Her head began to throb,
her face became flushed. She almost fainted. She simply had to lie
down.
That is how they found her.
She had been crying, ashamed and guilty that she hadn't been able
to bear the whole load. The rabbi didn't scold her or treat her
with condescending sympathy. He shooed everyone else out so they
could be alone. She blurted out her frustration while he listened.
She knew that he understood all the stuff that was churning inside
her. He smiled and gently interrupted her as she was half-way through
her repeated apology. There was something powerfully healing in
his manner. In his presence, the fever of the moment left.
She got up to serve the guests and even to provide some measure
of hospitality for those outside. No longer did she feel overwhelmed.
The intensity of the moment was not going to take over her life.
She learned from the rabbi that in the very act of creating the
world, God had rested. Even God did not create the world in a day.
On the other hand, the son-in-law
became increasingly excited. He wanted everyone to meet his rabbi,
and all the villagers to be healed. Early in the morning he awoke
to bring more people to Jesus, but Jesus was nowhere to be found.
The disciples were frantic. There were still people to be healed.
What would the crowd think? Even the mayor and the local synagogue
officials were planning to visit. How would Jesus build up his reputation
if he didn't keep performing miracles? They began looking for him
with fevered effort.
Of course, Jesus had been up
even earlier. I suspect he felt the urgings of his disciples to
increase the pace. Perhaps he knew that in all the pressure he had
caught a fever. He left to find a quiet and empty space outside
the town. That's where the disciples found him. This time, Jesus
told them to sit down. Did they think that the good news of God
was simply to put more demands upon them? Were they not carrying
heavy loads already, usually to the detriment of those around them?
It was not his intent to feed the fevers of the world, but to calm
them. It was not his intent to give the demons louder and stronger
voices and more and more space, but to provide boundaries, to legitimize
a space between the demands of the world and ourselves; a space
that was not to be invaded and filled.
Jesus never encouraged acquiescence as a way of dealing with life's
challenges. Yet there is a vast difference between frenetic activity
and assuming one's responsibilities. It was the deception of the
demons who suggested that contentment was the same thing as resignation,
or that increasing one's speed always led to increasing one's wisdom.
Indeed demons have always provided false choices and sought to crowd
out any alternative.
Perhaps Jesus reminded them
of the words from the prophet Isaiah. "God gives power to the
faint, and strengthens the powerless. Even youths will faint and
be weary, but those who wait for the Lord will renew their strength,
they shall mount up with wings like eagles, they shall run and not
be weary, they shall walk and not faint." As they prayed together,
the feverish demons left them too. Like Simon's mother-in-law, they
got up to do their tasks. They kept on doing what Jesus invited
them to do. They did not return to the clamoring of the crowds.
They got up and went on to the next village.
Some in Ithaca have a hard
time with the Gospel stories containing signs of healing and the
reality of demons. Modern science scoffs at the existence of such
forces. It claims you can cure most fevers by pharmaceuticals. Not
so!, Jesus would say. The fever of war, aggression, fear, selfishness
or aggrandizement is as virulent as ever. Better living through
chemistry has its limits. That is why the Cornell Plantations, the
Sapsucker Woods, and the waterfront trails by Cayuga Lake are as
much an educational resource for young scholars and leaders of tomorrow
as the laboratories and libraries.
And
I offer this to you in the name of the Father, Son, and Holy Spirit,
Amen
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